A good practice to cultivate.

TWELVE WAYS TO HUMBLE YOURSELF

1. Routinely confess your sin to God. (Luke 18:9-14) All of us sin and fall short of the glory of God. However, too few of us have a routine practice of rigorous self-honesty examination. Weekly, even daily, review of our heart and behavior, coupled with confession to God, is an essential practice of humility.

2. Acknowledge your sin to others. (James 3:2, James 5:16) Humility before God is not complete unless there is also humility before man. A true test of our willingness to humble ourselves is being willing to share with others the weaknesses we confess to God. Wisdom, however, dictates that we do so with others that we trust.

3. Take wrong patiently. (1 Peter 3:8-17) This has been a difficult one for me. When something is unjust I want to react and rectify it. However, patiently responding to the unjust accusations and actions of others demonstrates our strength of godly character and provides an opportunity to put on humility.

4. Actively submit to authority…the good and the bad! (1 Peter 2:18) Our culture does not value submission; rather it promotes individualism. How purposely and actively do you work on submission to those whom God has placed as authorities in your life? Doing so is a good way to humble yourself.

5. Receive correction and feedback from others graciously. (Proverbs 10:17, 12:1) In the Phoenix area, a local East valley pastor was noted for graciously receiving any negative feedback or correction offered. He would simply say "thank you for caring enough to share that with me, I will pray about it and get back to you." Look for the kernel of truth in what people offer you, even if it comes from a dubious source. Always pray, "Lord, what are you trying to show me through this?"

6. Accept a lowly place. (Proverbs 25:6,7) If you find yourself wanting to sit at the head table, wanting others to recognize your contribution or become offended when others are honored or chosen, then pride is present. Purpose to support others being recognized, rather than you. Accept and look for the lowly place; it is the place of humility.

7. Purposely associate with people of lower state than you. (Luke 7:36-39) Jesus was derided by the Pharisees for socializing with the poor and those of lowly state. Our culture is very status conscious and people naturally want to socialize upward. Resist the temptation of being partial to those with status or wealth.

8. Choose to serve others. (Philippians 1:1, 2 Corinthians 4:5, Matthew 23:11) When we serve others, we are serving God’s purposes in their lives. Doing so reduces our focus on ourselves and builds the Kingdom of God instead of the Kingdom of self. When serving another costs us nothing, we should question whether or not it is really servanthood.

9. Be quick to forgive. (Matthew 18: 21-35) Forgiveness is possibly one of the greatest acts of humility we can do. To forgive is to acknowledge a wrong that has been done us and also to further release our right of repayment for the wrong. Forgiveness is denial of self. Forgiveness is not insisting on our way and our justice.

10. Cultivate a grateful heart. (1 Thessalonians 5:18) The more we develop an attitude of gratitude for the gift of salvation and life He has given us, the more true our perspective of self. A grateful heart is a humble heart.

11. Purpose to speak well of others. (Ephesians 4:31-32) Saying negative things about others puts them "one down" and us "one up"…a form of pride. Speaking well of others edifies them and builds them up instead of us. Make sure, however, that what you say is not intended as flattery.

12. Treat pride as a condition that always necessitates embracing the cross. (Luke 9:23) It is our nature to be proud and it is God’s nature in us that brings humility. Committing to a lifestyle of daily dying to self and living through Him is the foundation for true humility.

What it is to Accept Christ. A.W. Tozer

Meet your NEW youth pastor

Ignatius from travis hawkins on Vimeo.

evangelical collapse

A very interesting article from :

An anti-Christian chapter in Western history is about to begin. But out of the ruins, a new vitality and integrity will rise.

By Michael Spencer

Oneida, Ky. - We are on the verge – within 10 years – of a major collapse of evangelical Christianity. This breakdown will follow the deterioration of the mainline Protestant world and it will fundamentally alter the religious and cultural environment in the West.

Within two generations, evangelicalism will be a house deserted of half its occupants. (Between 25 and 35 percent of Americans today are Evangelicals.) In the "Protestant" 20th century, Evangelicals flourished. But they will soon be living in a very secular and religiously antagonistic 21st century.

This collapse will herald the arrival of an anti-Christian chapter of the post-Christian West. Intolerance of Christianity will rise to levels many of us have not believed possible in our lifetimes, and public policy will become hostile toward evangelical Christianity, seeing it as the opponent of the common good.

Millions of Evangelicals will quit. Thousands of ministries will end. Christian media will be reduced, if not eliminated. Many Christian schools will go into rapid decline. I'm convinced the grace and mission of God will reach to the ends of the earth. But the end of evangelicalism as we know it is close.

Why is this going to happen?

1. Evangelicals have identified their movement with the culture war and with political conservatism. This will prove to be a very costly mistake. Evangelicals will increasingly be seen as a threat to cultural progress. Public leaders will consider us bad for America, bad for education, bad for children, and bad for society.

The evangelical investment in moral, social, and political issues has depleted our resources and exposed our weaknesses. Being against gay marriage and being rhetorically pro-life will not make up for the fact that massive majorities of Evangelicals can't articulate the Gospel with any coherence. We fell for the trap of believing in a cause more than a faith.

2. We Evangelicals have failed to pass on to our young people an orthodox form of faith that can take root and survive the secular onslaught. Ironically, the billions of dollars we've spent on youth ministers, Christian music, publishing, and media has produced a culture of young Christians who know next to nothing about their own faith except how they feel about it. Our young people have deep beliefs about the culture war, but do not know why they should obey scripture, the essentials of theology, or the experience of spiritual discipline and community. Coming generations of Christians are going to be monumentally ignorant and unprepared for culture-wide pressures.

3. There are three kinds of evangelical churches today: consumer-driven megachurches, dying churches, and new churches whose future is fragile. Denominations will shrink, even vanish, while fewer and fewer evangelical churches will survive and thrive.

4. Despite some very successful developments in the past 25 years, Christian education has not produced a product that can withstand the rising tide of secularism. Evangelicalism has used its educational system primarily to staff its own needs and talk to itself.

5. The confrontation between cultural secularism and the faith at the core of evangelical efforts to "do good" is rapidly approaching. We will soon see that the good Evangelicals want to do will be viewed as bad by so many, and much of that work will not be done. Look for ministries to take on a less and less distinctively Christian face in order to survive.

6. Even in areas where Evangelicals imagine themselves strong (like the Bible Belt), we will find a great inability to pass on to our children a vital evangelical confidence in the Bible and the importance of the faith.

7. The money will dry up.

What will be left?

•Expect evangelicalism to look more like the pragmatic, therapeutic, church-growth oriented megachurches that have defined success. Emphasis will shift from doctrine to relevance, motivation, and personal success – resulting in churches further compromised and weakened in their ability to pass on the faith.

•Two of the beneficiaries will be the Roman Catholic and Orthodox communions. Evangelicals have been entering these churches in recent decades and that trend will continue, with more efforts aimed at the "conversion" of Evangelicals to the Catholic and Orthodox traditions.

•A small band will work hard to rescue the movement from its demise through theological renewal. This is an attractive, innovative, and tireless community with outstanding media, publishing, and leadership development. Nonetheless, I believe the coming evangelical collapse will not result in a second reformation, though it may result in benefits for many churches and the beginnings of new churches.

•The emerging church will largely vanish from the evangelical landscape, becoming part of the small segment of progressive mainline Protestants that remain true to the liberal vision.

•Aggressively evangelistic fundamentalist churches will begin to disappear.

•Charismatic-Pentecostal Christianity will become the majority report in evangelicalism. Can this community withstand heresy, relativism, and confusion? To do so, it must make a priority of biblical authority, responsible leadership, and a reemergence of orthodoxy.

•Evangelicalism needs a "rescue mission" from the world Christian community. It is time for missionaries to come to America from Asia and Africa. Will they come? Will they be able to bring to our culture a more vital form of Christianity?

•Expect a fragmented response to the culture war. Some Evangelicals will work to create their own countercultures, rather than try to change the culture at large. Some will continue to see conservatism and Christianity through one lens and will engage the culture war much as before – a status quo the media will be all too happy to perpetuate. A significant number, however, may give up political engagement for a discipleship of deeper impact.

Is all of this a bad thing?

Evangelicalism doesn't need a bailout. Much of it needs a funeral. But what about what remains?

Is it a good thing that denominations are going to become largely irrelevant? Only if the networks that replace them are able to marshal resources, training, and vision to the mission field and into the planting and equipping of churches.

Is it a good thing that many marginal believers will depart? Possibly, if churches begin and continue the work of renewing serious church membership. We must change the conversation from the maintenance of traditional churches to developing new and culturally appropriate ones.

The ascendency of Charismatic-Pentecostal-influenced worship around the world can be a major positive for the evangelical movement if reformation can reach those churches and if it is joined with the calling, training, and mentoring of leaders. If American churches come under more of the influence of the movement of the Holy Spirit in Africa and Asia, this will be a good thing.

Will the evangelicalizing of Catholic and Orthodox communions be a good development? One can hope for greater unity and appreciation, but the history of these developments seems to be much more about a renewed vigor to "evangelize" Protestantism in the name of unity.

Will the coming collapse get Evangelicals past the pragmatism and shallowness that has brought about the loss of substance and power? Probably not. The purveyors of the evangelical circus will be in fine form, selling their wares as the promised solution to every church's problems. I expect the landscape of megachurch vacuity to be around for a very long time.

Will it shake lose the prosperity Gospel from its parasitical place on the evangelical body of Christ? Evidence from similar periods is not encouraging. American Christians seldom seem to be able to separate their theology from an overall idea of personal affluence and success.

The loss of their political clout may impel many Evangelicals to reconsider the wisdom of trying to create a "godly society." That doesn't mean they'll focus solely on saving souls, but the increasing concern will be how to keep secularism out of church, not stop it altogether. The integrity of the church as a countercultural movement with a message of "empire subversion" will increasingly replace a message of cultural and political entitlement.

Despite all of these challenges, it is impossible not to be hopeful. As one commenter has already said, "Christianity loves a crumbling empire."

We can rejoice that in the ruins, new forms of Christian vitality and ministry will be born. I expect to see a vital and growing house church movement. This cannot help but be good for an evangelicalism that has made buildings, numbers, and paid staff its drugs for half a century.

We need new evangelicalism that learns from the past and listens more carefully to what God says about being His people in the midst of a powerful, idolatrous culture.

I'm not a prophet. My view of evangelicalism is not authoritative or infallible. I am certainly wrong in some of these predictions. But is there anyone who is observing evangelicalism in these times who does not sense that the future of our movement holds many dangers and much potential?

Proverbs.

(Samuel Clark, "The Saint's Bouquet" 1641)

"Pay attention and listen to the sayings of the wise; apply your heart to what I teach." Proverbs 22:17

Sin is the spawn of the old Serpent, the source of hell, and the vomit of the Devil.

Sin is more hateful to God than the Devil; for God hates the Devil for sin's sake--and not sin for the Devil's sake.

Sin is like a serpent in our bosoms, which cannot live--but by sucking out our life blood.

The conflict of the godly--is with the defilement of sin. But the conflict of the wicked--is only with the guilt and punishment of sin. The godly hate sin--because it has filth in it to pollute the soul. The ungodly fear sin--because it has fire in it to burn the soul.

The deluge of waters which overflowed all the world, washed away many sinners--but not one sin! The world shall one day be all on fire--yet all that fire, and those flames in hell which follow--shall not purge one sin!

All the evils in the world, serve to give names to sin.
Sin is called poison--and sinners, serpents.
Sin is called vomit--and sinners, dogs.
Sin is called mire--and sinners, sows.
Sin is called darkness, blindness, shame, nakedness, folly, madness, death and whatever is filthy, vile, infective, or painful.

A glutton may fill his belly--but he can never fill his lust. A covetous man may have his house full of money--but he can never have his heart full of money. An ambitious man may have titles enough to overload his memory--but never to fill his pride.

The Devil's last stratagem is, if he cannot beat us down to sin--to blow us up with pride.

Nothing will make God's children so pure, as to wash themselves every morning in their tears of repentance.

Without sound repentance, sin is not accounted as the greatest evil--nor Christ as the greatest good.

Dealing with Cancer.

We found out on Wednesday that the spot on Shawna's liver is a tumor. The tumor is rather large and it is cancer. She has liver cancer, yuck. We now see that God is the one who is in charge of his creation. The first doctor we saw made us think we ought to seek a second opinion. So we are seeking a second opinion. Please pray with us that God glorify his name in this trial. We are scared but not hopeless. Please pray with us.

- Aaron

This is a Must Watch!

The Dangers, Results, and History of Decisional Regeneration.

You want to know where and how "Alter Calls" came to be WATCH this video!