Shining after the rain

"He who would have a fruitful ministry must have clear shining after the rain, by which I mean, first, law, and then, gospel. We must preach plainly against sin. In our ministry there must be rain, we must have the clouds and darkness, and divine justice bearing heavily upon the sinner's conscience. Then comes in Christ crucified, full atonement, simple faith, and clear shining of comfort to the believing sinner. But there must be the rain first. He who preaches all sweetness and all love, and has nothing to do with warning men of the consequences of sin, may be thought to be very loving; but, in truth, he is altogether unfaithful to the souls of men. I do not suppose that any of you women can sew without needles. Yet your object is not simply to get the needle into the stuff, is it? No; you want to get in a bit of cotton, or thread, or silk. Well, now, try whether you can sew with a piece of silk alone. You cannot do so. You must put in the needle first, must you not? And he who would do any work for God, must have a sharp needle, as he deals plainly with the sin of man, and he must then draw after it the silken thread of the gospel of Christ. There must be rain first, and clear shining afterwards."

--Charles H. Spurgeon

Hmmm... Good.

"Where is the young man who fears the judgment to come? What is the breath of an enemy of God to the blast of the soul by the breath of the Almighty? If you fear the frowns of a fellow worm, how will you stand in judgment with an angry God?"

The sinner, under the afflictive hand of divine providence, is always made better or worse. If sickness and pain and the death of friends do not wean him from the world and drive him to God, they harden his heart. This is the effect of all the judgments of heaven and of all the calamities and miseries of human life. This is strikingly illustrated in the case of Pharaoh, King of Egypt. "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil" (Ecclesiastes 8:11). Thus despising the riches of divine goodness and forbearance and longsuffering, not knowing that the goodness of God leads him to repentance, after his hardness and impenitent heart and with a stiff neck, he perseveres in his course of rebellion, treasuring up unto himself wrath against the day of wrath and revelation of the righteous judgment of God (Romans 2:4,5)."

--Asahel Nettleton

Heavenly Rest

Now, reader, according to the directions already given, conscientiously practice meditation as well as prayer. Do it daily if possible. Retire into some private place at the most convenient time, and lay aside all worldly thoughts. With all possible seriousness and reverence look up towards heaven. Remember there is your everlasting rest. Study its excellency and reality. Rise from sense to faith by comparing heavenly with earthly joys. Then mix exclamations with your soliloquies, until, having pleaded the case reverently with God and seriously with your own heart, you have ignited yourself from dust to flame. It will change you from a forgetful sinner and lover of the world, to an ardent lover of God; from a fearful coward to a persistent Christian; from an unfruitful sadness to a joyful life. In other words, this activity will wean your heart from earth to heaven; from crawling in earth's dust to walking with God.

- Richard Baxter -